Iraq dating customs
She said, “When Abu `Ali proposed 10 years ago, my father never asked him about his sect.
He only asked him about his family, their reputation, and his qualifications, and our destined marriage was fulfilled, al-hamdu lillah.” Khadija explained, “There is no restriction on the practice of religious rites despite the differences.
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Rather, it relied on educated people and school graduates to fill government positions.” His father is an example of such a history.
Ahmed recalls that his father was from Baghdad, but worked in the Kurdish city of Al-Sulaymaniyyah.
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Both men and women can make a better impression and show respect by understanding how women are viewed in Iraq: whether they enjoy the same legal rights as men; how they are represented in Iraqi politics, law, medicine, and business; if they can date or choose their own mates and professions, and what they tend to choose.
There are fellow Turkmen who marry Kurds and Arabs and vice versa also.” The judge commented on the problems that may arise from choosing the religious school to follow for the legal proceedings: “There are two prevalent traditions followed in Iraq: the Hanafi school [which is Sunni] and the Ja`fari school [which is Shiite].One will find neighborhoods that are either predominantly Sunni or predominantly Shi`ah.In areas where Sunni and Shiite intermingle, there are militias defending the major sect and they may try to obstruct the presence of families from the other sect.I also used to attend the ceremonies of dhikr at the Prophet’s mawlid [birthday] (peace be upon him).” “The only difference is that the Shiite let their arms hang down, whereas Sunnis fold their arms in prayer, but this is not a great difference.Prayer is the same, the qiblah is the same, and the Shahadah [testimony of faith] is the same.” Khadija also made it clear that “Most Iraqi citizens from all sects do not accept the acts of killing and displacement that have taken place in some regions.