Tim keller on dating glenn meldrum dating
Sure, maybe that’s the generic purpose of the whole social construct, but that does not mean that individuals are obligated to follow that.What’s wrong with flings and merely dating for fun?Applications from marriage passages to dating There are several passages we could look at that tell us about Christian marriage, but looking at a few will suffice.Again, while dating is not explicitly addressed, what the Bible tells us about marriage and relationships will go a long way in informing us about the topic. Or what does a believer have in common with an unbeliever? -15 Paul gives a string of rhetorical questions with an obvious answer, “Nothing.” His basic point is this: If there is a believer who is truly following God in righteousness and that is the central aim of his life, there is nothing of importance that he has in common with an unbeliever. Maybe the unbeliever likes basketball like he does, likes video games like he does, likes fine dining like he does, likes running at the gym like he does, likes the same movies as he does, etc., but those are compared to his relationship with God.
If you are a Christian and if you have some measure of choice, you should not marry an unbeliever.
Thus, we can readily see how it makes absolutely no sense to marry an unbeliever, and I think it also follows that we should even avoid marrying a self-proclaimed Christian if that person isn’t walking with God and has little to no interest in walking with God.
If so, then we should conclude that getting romantically involved with an unbeliever in any way is, at the very least, a very bad idea that is not only an indication that God isn’t big enough in one’s life, it is also something that can have very damaging consequences.
There is absolutely no way an unbeliever can even attempt to reach the marriage ideal set out in Ephesians 5, nor can they help the other side with their spiritual walk with God.
It is dumping yourself in an “unequally yoked” relationship for sure (2 Cor. The Bible does address situations where there is a Christian married with a non-Christian (1 Peter 3, 1 Corinthians 7), but by no means does that justify knowingly and willingly getting into such a union in the first place.